By M. Hampton
Americans and Europeans understand hazard in a different way. americans stay extra non secular than Europeans and usually nonetheless think their country is providentially blessed. American defense tradition is comparatively good and contains the deeply held trust that existential risk on this planet emanates from the paintings of evil-doers. the U.S. needs to for this reason occasionally intrude militarily opposed to evil. the ecu Union (EU) protection tradition version differs from conventional ecu iterations and from the yank variation. the idea that of chance as evil misplaced salience as Western Europe turned extra secularist. Threats grew to become difficulties to regulate and get to the bottom of. The upsurge in anti-immigrant and anti-foreigner sentiment in the middle of financial main issue undermines this version.
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Additional info for A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security
Immanent vs. ” Wills’s argument is important “GOD HAS FAVORED OUR UNDERTAKING” 29 to this study in three ways. First, he distinguishes between the influence of Enlightenment thinking in the United States and Europe, especially France. In France, the combination of the Revolution and Enlightenment thinking led to the decoupling of religion from the state and the ejection of religiosity from public life. Not only did postrevolutionary France become secular, many Frenchmen strongly advocated for a secularist society.
The innocent Cuba. President William McKinley was not predisposed to declaring war on Spain in 1897 when he entered the White House. He resisted much pressure from the increasingly aggressive national press, much of the public, and many in Congress. Once the Maine exploded under mysterious circumstances, he finally felt compelled to respond with war, easily winning support from Congress. Once again, the public and elite beliefs about the nature of the threat were centered on the rejection of a corrupt empire, Spain, and its unfair subjugation of Cuba.
It is a phenomenon that is less true of Poland than it is of Germany, although secularist culture has become much more dominant in Poland in the last decade. Likewise, while the connection between national identity and Providence has been largely severed, members like Great Britain still self-identify as blessed and unique. Third, antimilitarism is much more characteristic of Germany than it is of France or Great Britain. To some extent, the German model is already being superseded. The possibility has arisen wherein the French-British relationship may eclipse the German-French EU security axis.